A number of people were really awed—and maybe even surprised—by the perspective I shared in my last Flip The Script reflection titled “Even Jesus Cooked.”
As
I looked through the comments and reactions, I couldn’t help but notice
something deeper: we’ve grown up in a world where a lot of the divine beauty in
our daily lives has been watered down…or worse, lost entirely. Some of the
holiest things have become afterthoughts.
Take
cooking, for instance.
We
live in a time where cooking is often reduced to just another chore. Just
something you “get over with.” Unless you're a professional chef getting paid,
society doesn’t exactly celebrate it. And even then, it’s usually
transactional—or a means of creative expression. But the quiet, unseen,
everyday acts of cooking, especially by mothers and caregivers? Often
thankless. Often unnoticed.
Isn’t
it just like the enemy to twist something beautiful and turn it into a burden?
But
it goes deeper. The daily practices that sustain our lives—cooking, cleaning,
eating, bringing order to our homes—are more than mundane routines. They are
sacred echoes. Rhythms of redemption. Living parables that reflect God’s heart
in motion.
That’s
the heart behind Flip The Script—to gently reveal the grace tucked inside daily
moments, and how they quietly whisper of Jesus and His finished work.
Exploring
Max Lucado’s Thoughts On Hospitality Deeper
One
of the thoughts I shared last time was from Max Lucado’s Outlive Your Life,
where he connects the word hospitality to hospital. Same Latin
root. Both lead to healing. He says:
"Something holy happens around
a dinner table that will never happen in a sanctuary. In a church auditorium
you see the backs of heads. Around the table you see the expressions on faces.
In the auditorium one person speaks; around the table everyone has a voice.
Church services are on the clock. Around the table there is time to talk.
Hospitality opens the door to uncommon community. It’s no accident that
hospitality and hospital come from the same Latin word, for they both lead to
the same result: healing. When you open your door to someone, you are sending
this message: “You matter to me and to God.” You may think you are saying,
“Come over for a visit.” But what your guest hears is, “I’m worth the effort.”
Do you know people who need this message? Singles who eat a lone? Young couples
who are far from home? Coworkers who’ve been transferred, teens who feel left
out, and seniors who no longer drive? Some people pass an entire day with no meaningful
contact with anyone else. Your hospitality can be their hospital."
Isn’t that something powerful? Hospitality as a hospital that brings healing? His words aren’t
pressure—they’re perspective. A gentle reminder that ordinary invitations can
carry extraordinary grace.
So
simple. Yet so profound.
Max
Lucado’s insights hint at something I’ve recently been recognizing—a level of
emotional and relational healing that can happen through a simple practice like
hospitality. I’m discovering that preparing and offering meals can be a
form of ministry—and sometimes, hospitality has a way of bringing healing we don’t
expect. I reflected in my last piece that when God promised His people “days
of heaven upon the earth” (Deuteronomy 11:21, KJV), sometimes, heaven might
like a kitchen table with home-cooked meals, shared laughter, warmth and
welcome where:
Food
nourishes. Love is served. Grace is present. Christ is both Host and Meal.
Every bite becomes worship. Every dish, a reminder of grace. Every table, a
glimpse of heaven.
Peter’s
Story: Hospitality That Heals
I
think of a number of scriptural references that support this perspective. Remember
that story I cited in the previous piece about Jesus cooking for His disciples?
There was some extra layer to that breakfast and it was about a guy named
Peter.
So
let’s back up a bit and look at Peter’s story. Have you met Peter? Dude is just
like us - extra loud, extra passionate, extra…everything. He’s just the guy who
was always…extra. Doesn’t he remind us of ourselves and how we can be
sometimes?
This dude swore he’d die for Jesus—even bragged about His
love for Jesus and said, “even if all these (other disciples) fall away, I will
not.” He had some nerves! In fact, all four Gospel accounts recorded Peter’s
audacious and braggadocios words (Matthew 26:33-35, Mark 14:29-31, Luke
22:33-34, John 13:37-38)
Wild, isn’t it?
He was really so sure about his love for Jesus. He really
thought he had it in him! It's like he was saying, "Even if all these
other guys fall, not me."
Guess
what? He went right on to denied Jesus…three times. With cursing and swearing. He
flopped!
It
was bad. Real bad.
Isn’t
that our story too?
But
Jesus.
After
Peter’s denial, Scripture says Jesus looked at him (Luke 22:61). I
believe that look wasn’t one of shame—but one of love. The kind of love that
breaks you. The kind that brings you to tears.
Peter wept bitterly (Matthew 26:75, Luke 22:61–62, Mark
14:72). He knew he messed up. And yet, Jesus had already told him: “Simon, Simon, Satan has asked to sift you
like wheat. But I have prayed for you, that your faith may not fail. And when
you have turned back, strengthen your brothers” (Luke 22:31–32, NIV). So
Jesus wasn’t surprised. He knew Peter would fall. And He already had a plan for
his restoration.
He messed up big, but Jesus showed him bigger grace, to
remind him of the beautiful truth we have now: “Where sin increases, grace abounds much more” (Romans 5:20). Paul's
point? No matter how deep the sin, God's grace goes deeper still. Peter's
story—his bold promises, his failure, his weeping, and his restoration—is a
perfect picture of this truth in action.
After
the resurrection, Jesus sent a message to His disciples and gave Peter a
special shout out: “Go tell my
disciples—and Peter” (Mark 16:7). That little phrase—“and Peter”—is so full
of grace. Jesus had not forgotten him. The guy who failed big…got a personal
mention. Even after Peter’s public denial, Jesus made sure to name him
specifically in the angel’s message. It’s like He was saying: “Tell the one who thinks he’s disqualified.
Tell the one who wept bitterly. Tell the one who failed in front of everyone. Tell Peter. I still want him.”
This
is the heart of the Gospel. Jesus doesn’t cancel us when we fall—He calls us by
name and restores us in love. And then? Scripture says Jesus appeared to Peter
privately (Luke 24:34, 1 Corinthians 15:5). We don’t know what was said in that
moment. It was a sacred, private restoration. Just the two of them.
But
then there was the second restoration—the one we were allowed to
witness.
And
guess what?
It happened over breakfast.
Jesus
cooked a meal (John 21). Fish and bread. A simple breakfast by the sea. And
there, He publicly reinstated Peter with three questions and three
affirmations. One for each denial.
Then
Jesus said, “Feed My sheep.”
This
wasn’t just a breakfast. It was grace made tangible. A moment of quiet
restoration. A reminder that even our biggest failures can be met with love
around a simple meal. For the one who had failed publicly, Jesus offered public
grace.
Dude
messed up bad and what does Jesus do? He doesn’t give him a lashing. He gives
him VIP treatment and warm meal. Hospitality. That’s what grace does. It
lavishes love and kindness and goodness on us - especially when we’ve failed. Because
it is only God’s grace that can save us and heal us and isn’t that what grace
does? It meets us right in our mess—not to scold, but to save. Because as
Scripture says, it is the goodness of God that leads us to repentance (Romans
2:4).
This
happened during breakfast. Over a meal.
Talk
about hospitality that heals.
So
yes, Max Lucado was right. Hospitality is healing. Peter can testify.
Healing
Is the Children’s Bread
Jesus
once told a woman, “Healing is the children’s bread” (Matthew 15:26).
And children eat bread…around a table…with family.
The
Lord is our Shepherd. He prepares a table for us in the presence of our enemies
(Psalm 23). Even sickness and all our enemies (challenges we face in our lives
today) must watch us eat healing. Even on days when we eat alone, we’re not
truly by ourselves. The Lord’s Table is wide, and His welcome is constant—even
when we feel it faintly. Our daily diet is Jesus—the Bread of Life. And as we
return again and again to God’s love for us demonstrated through the sacrifice
and finished work of Jesus Christ on the cross, sometimes daily, sometimes when
we finally remember it—He meets us with strength, joy, and healing and our guilt
and fears fall off, because it’s God’s perfect love for us that casts out every
fear (1 John 4:18).
A
Covenant of Kindness and Hospitality: Mephibosheth’s Story
There’s
a lesser known story in the Old Testament that I think about now as I reflect
on hospitality as healing. It’s a moment in the life of King David that always
moves me. After the death of King Saul (who was so jealous of him and tried to
kill him severally) and King Saul’s son, Jonathan (David’s dear friend), David
was settled into his reign, surrounded by power, wealth, and victories, and
then he pauses and asks a question that feels almost out of place:
“Is there anyone left from Saul’s family I can show kindness to... for Jonathan’s sake?” (2 Samuel 9:1)
It’s
not a political question. It’s not strategy. It’s personal.
David
remembers the covenant he made with his dear friend Jonathan—long before
crowns, before thrones—and he goes looking for someone to bless, simply because
of that promise. Not because they deserve it, but because of love.
They
find a man: Mephibosheth, Jonathan’s son. He’s disabled in both feet, and he’s
been living in Lo-debar—a place whose name literally means “no pasture.” A dry,
forgotten place.
But
Mephibosheth’s deepest wounds weren’t just physical. His whole identity had
been wrapped in shame. He had royal blood but saw himself as a dead dog. He was
the grandson of a fallen king, exiled, hidden, broken.
Until David sent for him. Not to punish him. Not to shame him. But to restore him.
“Don’t
be afraid,” David tells him. “I intend to show kindness to you for Jonathan’s
sake... You will always eat at my table.”
And
just like that, the story flips.
David
didn’t just return his inheritance—he welcomed him home. He gave him dignity in
a place of shame. A seat at the table where grace says, “Stay. This is home
now.” He brought him into the palace—into belonging—and treated him like one of
his own sons.
Mephibosheth
sat at the royal table, not because of his strength, not because he walked
upright, but because David had made a covenant.
And
covenant kindness makes room for the broken. It seats the crippled. It heals
shame.
When
we read this story, don’t we see ourselves? Crippled in ways others can’t
always see. Covered in layers of shame we didn’t ask for. Hiding in our own
Lo-debar—believing lies that we’re disqualified, too far gone, not enough.
But
then God, like David, comes looking. Not to expose, but to invite. Not because
of us, but because of Jesus—for His sake.
God
made a covenant with His Son, and because of that, we’re brought near. We’re
not just tolerated—we’re welcomed, restored, seated at the table of grace.
This
is hospitality that heals.
It’s
more than a meal or a guest room—it’s when someone looks you in the eyes and
says, “You belong here. You’re safe here. You’re seen here.” David's kindness
to Mephibosheth was a reflection of God's heart toward us. A healing
hospitality that says:
You
may be broken, but you're not forgotten. You may be ashamed, but you're still
invited. You may not feel worthy, but the table is already set. The cross of
Jesus has already made a way for you to be invited to God’s family and have a
seat at God’s table.
This
Is the Hospitality of Heaven
Hospitality
in Scripture isn’t just a nicety—it’s a holy
interruption. It enters wounds, weary journeys, empty stomachs, and
grieving hearts with something far more potent than politeness. It brings
presence. It brings restoration. It brings Christ.
From
the Good Samaritan’s costly care of the stranger (Luke 10) to the two disciples’
invitation of Jesus over for dinner (Luke 24), the thread is unmistakable: hospitality heals. Beyond moral
example, these moments—when rightly divided—are shadows pointing to the
substance: Jesus Himself. It’s
actually all about what He has done for us. Hospitality is how Heaven comes
near. It’s grace in motion. Kindness
embodied. It’s how God makes room for us.
My
grandmother practiced it. My mother mirrored it. Meals were never just meals;
they were ministry. Whether it was rice, biscuits, or a seat at the table,
something more than food was being served: hope, belonging, healing.
Jesus
understood this deeply. He didn’t
just perform miracles or preach powerful sermons. He fed crowds, broke bread,
made breakfast, ate with sinners—and in doing so, revealed the very heart of
God—hospitality—and brought echoes of salvation to mankind. Not the
Pinterest-perfect kind. Not the kind where your home looks like a magazine and
everything is curated and camera-ready. But the kind where love is loud, food
is warm, and grace is tangible. The kind where people come in empty and leave
nourished—body, soul, and spirit. When Peter denied Him three times, I imagine
the shame and silence that followed. He went back to fishing, back to what was
familiar. Maybe he thought he had disqualified himself. But after the
resurrection, in John 21, Jesus finds Peter on the shore—and what does He do?
He doesn’t confront him with a rebuke. He doesn’t hand him a to-do list to make
it right. He makes him breakfast. He restored him with grace on a grill—fish and warmth by the shore (John 21). A meal
became a moment of redemption. Jesus flipped the script on Peter’s failure not
with a lecture but with a meal. With grace. With invitation. With warmth.
This
is the hospitality of Heaven.
In
Luke 24, two grieving disciples walked unknowingly with the risen
Christ. They didn’t recognize Him—until they invited Him in. Until He took the
bread, blessed it, broke it, and gave it to them. Then their eyes were
opened. Then they saw. Recognition didn’t come in the teaching or the
walking. It came in the breaking of
bread (a symbol of communion, a picture of the finished work).
Because
hospitality opens eyes. It heals shame. It restores hope. It happened with
Mephibosheth, too (2 Samuel 9). Lame in both feet, hidden in shame, he was
welcomed to the king’s table—daily. Treated as family. Not because he could
earn it, but because covenant love made space for him.
This is the Gospel.
It’s not about entertaining—it’s about embracing. Not about polished rooms—but
open hearts. It’s about pulling up a chair for the one who thinks they don’t
belong. The outcast. The overlooked. The ones we too often avoid.
And
so, we flip the script: Hospitality isn’t about having people over—it’s about welcoming Christ in the least of these.
It isn’t just service—it’s sacred. It isn’t just kindness—it’s kingdom. It
isn’t just care—it’s Christ. And it always heals. We know this because this is
how God has loved us and saved us and healed us—by welcoming us.
So
whether you’re offering jollof in your kitchen, tea after church, or simply
noticing someone no one else sees—you’re
hosting Heaven. You’re doing holy work. You’re feeding more than bodies.
You’re feeding souls. You’re echoing the generous, gracious, healing
hospitality of Jesus. Because the Kingdom of God doesn’t come with fanfare. It
comes with fish on a fire. With open arms. With a quiet table where the
forgotten are remembered and the broken are made whole.
That’s
the kind of hospitality we’ve been invited into. This is how Jesus, by His
sacrifice for us on the cross, has made room for us in the Father’s house.
Now,
in our daily walk on earth, we can experience days of Heaven on earth. Every
table can be a holy place. Every meal, a miracle. Every welcome, a whisper of
grace.
This is the hospitality of Heaven. Will you receive it today?
Not yet in the fam?
God is a good Father who loves you so much and wants you to be part of His family as His child. He offered His only Son, Jesus Christ, to pursue your heart and save you and bring you into the family. All you need to do is to receive His love and you can live in it and enjoy it for the rest of your life. Will you receive it? Then please say this prayer:
Father in Heaven, I thank you for loving me. Thank you for sending the gift of Your Son, Jesus Christ, to save me from my sins and give me eternal life. I believe in my heart that Jesus died for my sins, He was buried and on the third day, He rose again, to make me right with you. I declare that Jesus Christ is my Lord and Saviour. I thank you that I am now saved and I'm a member of your family. I ask that You fill me with the Holy Spirit and help me to know You more. In Jesus' name, amen.
Welcome!
If you said this prayer for the first time, you're now a child of God and I am excited that you are my sibling in Christ. Welcome!!! 🥳There's a whole party going on in Heaven right now, on your behalf, like the excitement over a newborn baby. Will you please reach out to me and let me bless you with a resource that will help you get started on your journey of faith? Click here to do so. I love you and can't wait to meet you.

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